unclean spirits, laying hold of one of those whom they tormented in the fire, threw him at him, and touching his shoulder and jaw, burned them. He knew the man, and called to mind that he had received his garment when he died; and the angel, immediately laying hold, threw him back into the fire, and the malignant enemy said, “Do not reject him whom you before received; for as you accepted the goods of him who was a sinner, so you must partake of his punishment.” The angel replying, said, “He did not receive the same through avarice, but in order to save his soul.” The fire ceased, and the angel, turning to him, added, “That which you kindled burned in you; for had you not received the money of this person that died in his sins, his punishment would not burn in you.” And proceeding in his discourse, he gave him wholesome advice for what ought to be done towards the salvation of such as repented. Being afterwards restored to his body, throughout the whole course of his life he bore the mark of the fire which he had felt in his soul, visible to all men on his shoulder and jaw; and the flesh publicly showed, in a wonderful manner, what the soul had suffered in private. He always took care, as he had done before, to persuade all men to the practice of virtue, as well by his example, as by preaching. But as for the matter of his visions, he would only relate them to those who, from holy zeal and desire of reformation, wished to learn the same. An ancient brother of our monastery is still living, who is wont to declare that a very sincere and religious man told him, that he had seen Fursey himself in the province of the East Angles, and heard those visions from his mouth. Adding, that though it was in most sharp winter weather, and a hard frost, and the man was sitting in a thin garment when he related it, yet he sweated as if it had been in the greatest heat of summer, either through excessive fear, or spiritual consolation. To return to what we were saying before, when, after preaching the word of God many years in Scotland, he could no longer bear the crowds that resorted to him, leaving all that he seemed to possess, he departed from his native island, and came with a few brothers through the Britons into the province of the English, and preaching the word of God there, as has been said, built a noble monastery. These things being rightly performed, he became desirous to rid himself of all business of this world, and even of the monastery itself, and forthwith left the same, and the care of souls, to his brother Fullan, and the priests Gobban and Dicull, and being himself free from all that was worldly, resolved to end his life as a hermit. He had another brother called Ultan, who, after a long monastical probation, had also adopted the life of an anchorite. Repairing all alone to him, he lived a whole year with him in continence and prayer, and laboured daily with his hands. Afterwards seeing the province in confusion, by the irruptions of the pagans, and presaging that the monasteries would be also in danger, he left all things in order, and sailed over into France, and being there honourably entertained by Clovis, king of the Franks, or by the patrician Erconwald, he built a monastery in the place called Latiniacum; and falling sick not long after, departed this life. The same Erconwald took his body, and deposited it in the porch of a church he was building in his town of Peronne, till the church itself should be dedicated. This happened twenty-seven days after, and the body being taken from the porch to be reburied near the altar, was found as entire as if he had just then died. And again, four years after, a more decent tabernacle or chapel being built for the same body to the eastward of the altar, it was still found free from corruption, and translated thither with due honour; where it is well known that his merits, through the Divine operation, have been declared by many miracles. These things, and the incorruption of his body, we have taken notice of, that the sublimeness of this man may be the better known to the readers. All which, whosoever will read it, will find more fully described, as also about his fellow-labourers, in the book of his life beforementioned.

CHAP XX. — HONORIUS DYING, DEUSDEDIT IS CHOSEN ARCHBISHOP OF CANTERBURY, OF THOSE WHO WERE AT THAT TIME BISHOPS OF THE EAST ANGLES, AND OF THE CHURCH OF ROCHESTER.

In the meantime, Felix, bishop of the East Angles, dying, when he had held that see seventeen years, Honorius ordained Thomas his deacon, of the province of the Girvii, in his place; and he departing this life when he had been bishop five years, Bertgils, surnamed Boniface, of the province of Kent, was appointed in his stead. Honorius himself also, having run his course, departed this life in the year of our Lord 653, on the 30th of September; and when the see had been vacant a year and six months, Deusdedit, of the nation of the South Saxons, was chosen the sixth archbishop of Canterbury. To ordain whom, Ithamar, bishop of Rochester, came thither. His ordination was on the 26th of March, and he ruled nine years, four months, and two days; when he also died. Ithamar consecrated in his place Damian, who was of the race of the South Saxons.

CHAP XXI. — HOW THE PROVINCE OF THE MIDLAND ANGLES BECAME CHRISTIAN UNDER KING PEADA.